
You cannot go back and change the beginning, but you can start where you are and change the ending.
C. S Lewis (1898 – 1963) Belfast writer and lay theologian.
Change as a process
Change comes to us in many ways. There are the changes imposed by the of life or systems we inhabit that pass through a certain life cycle or pattern of evolution, aging, maturation, obsolescence, adaptation are the common expressions we use to describe it. Other changes we try to construct ourselves seeking to become the person or community we feel we ought to be. Many of us spend time imagining what that desired state should be or devising a step by step strategy to achieve it. The titles of many self- help books are illustrative of this approach to change. Corporate strategy texts can follow a similar formula.
In reality, facing into the changes of our time is less often a deliberate process and more an emergent one. The roots of the challenges we face are complex and not always fully understood. Problems may not fit into any category previously encountered and solutions comprise multiple emergent options. We may not be able to learn from the past and there is no endpoint where we can say the issue is resolved. Instead our task is to continuously engage with what actually is in a way that allows us to see emergent possibilities and make them happen if possible.
In this scenario the process of facing into change is as important any envisaged outcome. Emergent change may be unpredictable, but that does not mean it is random or haphazard. As we will see throughout this blog it very muct depends on the type of interactions that give rise to it. We will see ourselves in the outcomes, even if we cannot explain the causality. There are a number of theories on how emergent change occurs but three themes recur. They are that creative change requires firstly a heightened consciousness of what is now happening in any system before it can be reimagined. Secondly the clarity with which we can see and sense what is happening is dependent on the quality of dialogue between members of the system, or put simply, how we converse. Thirdly, that type of creative dialogue can only occur when each of us realises that we are the system, that when we talk about changing the system, we are talking about changing ourselves.
Recognizing yourself in that process
The phrase ‘be the change you want to see in the world’ comes to mind. The words are often misattributed to Mahatma Ghandi. In fact, what he did say on the subject is more profound.
We but mirror the world. All the tendencies present in the outer world are to be found in the world of our body. If we could change ourselves, the tendencies of the world would also change. As a man changes his own nature, so does the attitude of the world towards him. This is the divine mystery supreme. A wonderful thing it is and the source of our happiness. We need not wait to see what others do.
Mahatma Ghandi.
It is a very eloquent description of how we shape and are shaped by the world we inhabit. That the world emerging around us mirrors what is emerging from within us. It also points to the starting point of change. To change our own nature, we (woman or man) must go into that inner world, to turn around that mirror, and become aware of the condition of our own heart and mind. By really listening to ourselves so that we can listen to others, by starting to notice what until now we have failed to notice, by questioning what we think and more importantly how we think. Do we have thoughts or do our thoughts have us? Do we let others do our thinking for us?
Until we enter that space, I think we can see that real change-making dialogue is not possible. We are more likely to engage in a polite conversation where we go with the flow and accept whatever the dominant view of our present situation is. Or we resort to endless circular debate where we wear our views like a favourite coat reluctant to part with it because to do so would mean shedding part of our identity. Often, it is frustration with being stuck in these ways that initiate the process of facing into change. The fact is that being fully immersed in the experience of our present lives is more likely to lead to innovative change than some form of coercion imposed by ourselves or by others. Our first objective then is to strengthen our capacity to see, feel, and act on that experience, to strengthen ourselves. Facing into change starts here, with us.

